出埃及记 29章27节 到 29章27节 背景资料 上一笔 下一笔

     * the breast.
     # Le 7:31-34; 8:29; 9:21; 10:15; Nu 6:20; 18:11,18,19; De 18:3|
     * the wave offering.
       The wave offering and heave offering are thus distinguished by
       the Jewish writers:  the former, called {tenoophah,} from
       {nooph,} to move, toss, was waved horizontally towards the
       four cardinal points, to signify that He to whom it was
       consecrated was the Lord of the whole earth; the latter,
       called {teroomah,} from room, to be elevated, was lifted
       perpendicularly upward and downward, in token of its being
       devoted to the God of heaven.

     * the ram of the consecration.
       {Ail milluim,} literally, "the ram of filling;" so called,
       according to some, because at the consecration of the priests,
       certain pieces of the sacrifice were put into their hands
       (ver. 24;) on which account their consecration itself is
       called "filling their hands." (ch. 28:41.)  Rabbi Solomon
       gives a different reason for the ram being so called, from
       {malai,} to be full, complete; because the sacrifice completed
       the consecration, and thereupon the priests were fully
       invested in their office.  Accordingly, the LXX. render it by
       [teleiosis,] consummation.

     * See
     # Heb 7:28; Le 7:37; 8:28-31|