出埃及记 29章27节 到 29章27节   背景资料  上一笔  下一笔
 * the breast.
 # Le 7:31-34; 8:29; 9:21; 10:15; Nu 6:20; 18:11,18,19; De 18:3|
 * the wave offering.
   The wave offering and heave offering are thus distinguished by
   the Jewish writers:  the former, called {tenoophah,} from
   {nooph,} to move, toss, was waved horizontally towards the
   four cardinal points, to signify that He to whom it was
   consecrated was the Lord of the whole earth; the latter,
   called {teroomah,} from room, to be elevated, was lifted
   perpendicularly upward and downward, in token of its being
   devoted to the God of heaven.

 * the ram of the consecration.
   {Ail milluim,} literally, "the ram of filling;" so called,
   according to some, because at the consecration of the priests,
   certain pieces of the sacrifice were put into their hands
   (ver. 24;) on which account their consecration itself is
   called "filling their hands." (ch. 28:41.)  Rabbi Solomon
   gives a different reason for the ram being so called, from
   {malai,} to be full, complete; because the sacrifice completed
   the consecration, and thereupon the priests were fully
   invested in their office.  Accordingly, the LXX. render it by
   [teleiosis,] consummation.

 * See
 # Heb 7:28; Le 7:37; 8:28-31|